Showing posts with label Simon van der Wiel. Show all posts
Showing posts with label Simon van der Wiel. Show all posts

Saturday, 1 October 2011

Shakespeare speaks about Corporate Meetings


by Simon van der Wiel

I remember a book of quotations I used as an arsenal for my essays and articles in school days, to hit unsuspecting teachers with re-heated nuggets of borrowed wisdom.  Those were the days before Wikiquotes or ThinkExist made it ridiculously simple to integrate lines by a plethora of great minds into an original masterpiece. In those days, we had to laboriously look up either the topic in the contents or the author in the index to zero down on a suitable quote.

I could find the greatest of garrulous quoters of the past adorning the index in something that looked like this:

Shaw, George Bernard
10, 24, 55, 79, 133, 138-9,
162, 166, 177-9, 191, 211,
 213, 217, 223, 226, 238,
240-2, 251, 268, 271, 277,
290-3, 299, 300, 305, 311,
323

However, the system just did not work for the Swan of Avon. The compilers had given up the unequal struggle rather early in the game. Listed against Shakespeare, William in the index was a solitary word in italics passim.

His quotations appeared everywhere, with rare exceptions on every page. The Greatest Poet, the Greatest Playwright or simply, the Greatest Writer of the noble English language seems to have written on every topic of human interest, and several which interest perhaps no one. Not for nothing is he called, among his other names, the Myriad Minded Shakespeare. An index on him would probably amount to a separate chapter on its own. So the compliers were wise enough to sum it up neatly in one word.

Now, back in those carefree days I could not care less for the goings on in the corporate world, and never had the burning desire to leaf through and check whether the great mind had said something useful about how to run businesses, but recently, in my moments of contemplation – that is to say, senior management meetings – his corporate wisdom was suddenly revealed to me in a blinding flash.

The bard’s eye view of the future foretells with eerie accuracy the corporatisation of the world and the social evil of spending hours and hours cooped up in meeting rooms, time that could be used for making the world a better place.
In a famed short scene of just twelve lines, the masterly genius comes through with prophetic analysis of the what corporate meeting rooms would look like in another four hundred years. The quill, in a flash surreal brilliance, documents what can be called the first minutes of meeting.

It starts with something that accompanies every managerial session – noise and flashy presentations – something that the greatest of all writers allegorically terms thunder and lightning.

Next,  as the participants of the meeting enter, he cuts a long story short and moves to the only possible concrete result ever taken out of a meeting room.
When shall we three meet again?”  The only question that can be pondered with any hope of an answer in the millions and millions of dark and mysterious rooms around the world with sleepy men installed on comfortable chairs, huddling together beside round tables.

“When the hurly-burly’s done, when the battle’s lost and won.”  In amazing use of metaphors, Shakespeare does hint at the futility of wasting precious time when there is work to be done. Yes, he is all for a short one once the project is done and over with, retrospection, lessons learnt, but to gather again and again when the game is still underway is a strict no-no. Perceval, Verity and other commentators could have done well to dwell on this lesson, but whether it would have been included in managerial training sessions or not is a deep and dark question.

“That will be ere the set of sun.” Long before it was fashionable, the farsighted plume scribbles down the advent of the proverbial EOD. The witches call for the next meeting in now well known terms –before the end of day, the close of business.
Then comes the small thing of booking of the meeting room, and sending out the invitations. “Where the place, upon the heath. There to meet with MacBeth.” It was the subtle attention to detail with which the glorious pen documented the most mundane along with the most lofty.

 And once that is done, the following lines stun us with their detailed foretelling of how meetings would proceed otherwise.
“I come, Graymalkin.”
“Paddock calls.”
“Anon.”
Apart from the time, place and attendees of the next meeting, all that goes on in the gathering are cell phones ringing and calling the attendees away –leading some of them to leave immediately.

And they all depart with the most accurate description of the corporate environment ever penned in the history of the written word. A couplet that etches to perfection the depressing, fuzzy, uncertain cubicular life with its weird reward and recognition system.
“Fair is foul and foul is fair, hover through the fog and filthy air.”


Simon van der Wiel is a fictonal character from Arunabha Sengupta's novel The Best Seller.
Half Dutch, half Irish and brought up in the West Coast, he works for an Indian firm and interacts with Dutch clients.
His blogs dealing with Corporate Circus, some from the novel and some extrapolated from the storyline, can be found at Blog of Simple Simon

Thursday, 30 June 2011

Who Moved my Revolution?

by 
Simon van der Wiel

Download an audio recording of Hilary Clinton’s Freedom of Internet Speech.  Or stream in some other internet inspired rebellion manifesto by current day thinkers represented by the likes of Jared Cohen, or visionaries such as Francis Fukuyama . The last named once proudly proclaimed 1989 to be the end of history.  

Close your eyes, forget the context and float away in the reassuring ramble. “Information freedom ... foundation for global progress ... tools in the hands of people for advancement .... deficiencies in the current market for innovation ... harnessing the power of connection technologies ... long term dividends from modest investments in innovation ... flat world ... connected communication ... Web 2.0”
The excessively empty jargon sounds like eerie approximations of McKinsey-speak. One can almost sense the darkened conference room, projectors beaming meaningless charts and data, with superfluous smatterings of inane inconsequential information on the screen.
The more Washington leans towards the Silicon Valley in rather puerile efforts to electronically re-simulate the samizdat operations of the Cold War era, the more the techno-mingled-drivel of such talks echo the colossal ignorance that reverberate across the corporate CEO meetings.
It is of little surprise that the Freedom of Internet speech of Hilary Clinton has been tagged by some alternative media sites with the keyword ‘ignorance’. Not unjustified. Asked about Twitter a few days before the Iranian revolution broke out, the leading lady had responded, “I wouldn’t know a Twitter from a tweeter, but evidently it’s very important.”
If one pauses for a moment of sanity amidst the furious beeps and clicks of a connected concept of cyber utopia, one cannot help but shudder at the thought of the world being liberated by leaders with self confessed unawareness of the very tools they claim to be magic pills.

We see at work the same wishful thinking with belligerent yet bird-brained buzzwords that characterise millions of Senior Management meetings. Only, in this case, the decision makers are people with phenomenal power, with actual ability to influence the world, who have in their hands technologically advanced and extremely interconnected tools that they do not understand. As discussed in another article, an email sent by one such ill advised policymaker to the administrators of a Social Media Tool can actually compromise the freedom and lives of actual dissidents across the world. Scary? It indeed is.

While the phrase ‘Internet Freedom’ is searched more frequently from Washington area than Iran and the fragmented former Soviet Union nations put together, the policy makers are gaga about the new social media avatars of the samizdat press and the Radio Europe movements that supposedly managed to crumble the Berlin Wall, and folded the Iron Curtain into storage rooms of a half remembered past.

Buzzwords – another very corporate phenomenon – raise their noisy heads with the ingratiating yet convincing smiles. The architectural magnificence and geographical prominence of the Great Wall of China lends itself to the creation of misleading metaphors such as Great Firewall. The legions of politicians for whom 1989 is a self proclaimed feather in semi-thinking caps, pronounce aphorisms influenced by another Wall:“As networks spread around the globe, virtual walls are cropping up in places of visible walls.”
Leaders who have smugly fitted  into the political power-works by manipulating the bipolar world prior to 1989 harp that the Iron Curtain has been replaced by “a new information curtain descending across much of the world” where it is claimed that “viral videos and blog posts are becoming the samizdat of the day.”

The dangers of such proclamations and the pitfalls of celebrating bloggers as modern day dissidents have been discussed in other articles of the issue, notably by my lovely friend Shruti Rattan. Here I am looking at the unnerving similarity of these declarations with similar decrees in the corporate world – where each and every company of the day is trying to chisel its social networking strategy into a silver bullet with the same chronic short term thinking that is the signature of the industry and, perhaps, the cause of cycles of booms and busts.

In the mid to late 90s, the software world was being steered by senior management made up of experts in third generation languages like COBOL. Simultaneously, there was a lot of excitement about the relatively new Object Oriented Technologies.  There lie in several archives of the industry huge quantities of code written in new generation syntax and semantics, feebly powered by old, procedural design. The platform of coding was changed to imprint the stamp of progress, but the erstwhile experts who engineered the changes often did not have the knowhow to benefit from the features of fourth generation object oriented languages. Enormous systems still chug along on these Jurassic algorithms in the then cutting edge outfit. The result has been a huge waste of money, manpower and efficiency.


In current events, we witness a similar trend in the political scenario. Historical parallels and inviting metaphors can make for great rhetoric, but it is ridculous to base decisions on wordplay and play havoc with the lives of other people.
Reusing the so called best practices of the pre 1989 era, implementing a blanket model that has supposedly worked in remarkably different conditions – along with a bull headed initiative to tweak every innovation into such propaganda are pathetic parallels of the uncommitted world of corporate cubicles.
While the oedipal obstinacy to come out of the cold war parentage while dealing with completely different global situations can be of professional interest to Freudian analysts, basic questions still remain about whether the samizdat offering of leaflets, propaganda, books, photocopies, Radio Europe and so on were actually driving forces behind the fall of communism. There have been arguments that people in GDR were more interested in shows like Miami Vice than in assembling for protests. Was it really the underground photocopiers, or was it the chain of events leading to plummeting oil industry and rising food prices that led to the wall going down in 1989? We are not discussing that here, although it would not be ill-advised to pause and think about it before tweeting propaganda.


In other articles we have pointed out why the current platform of Social Media, with its messy electronic footprints, is far more dangerous for the activist than Samizdat.  We have also dealt with the online version of slacktivists, reverse propaganda and the effect of cheap entertainment triumphing over dissidence. Here I would like to add that millions of connections between millions of people on the internet is a very, very complicated affair. Generalised optimistic jargon filled proclamations about cyber utopia and the messianic merits of the Socially Networked World can be fine for fifteen minutes of spotlight. But, no one can honestly predict the future of such a connected world yet.


The complexity of the electronic mesh that entangles everyone consists of too many parameters. It is prone to the chaotic phenomenon where small changes create immense domino effects. It is impossible to predict which way such a connected world will react to the ripples, through integration or falling to bits.
Till such a time that we can form an informed prediction in this information chaos, it may be a good idea to take the deafening optimistic sound and fury about cyber rebellion with the same cynical nonchalance with which we attend management review meetings.
*

Simon van der Wiel is a fictonal character from Arunabha Sengupta's novel The Best Seller.
Half Dutch, half Irish and brought up in the West Coast, he works for an Indian firm and interacts with Dutch clients.
His blogs dealing with Corporate Circus, some from the novel and some extrapolated from the storyline, can be found at Blog of Simple Simon

Wednesday, 30 March 2011

The Totalitarian Corporation

Wittgenstein's Mirror



The Totalitarian Corporation 

How the Business World is following the
ideas of Plato
  
Simon van der Wiel





The face looms out of the decorated poster in a glorious celebration of importance. The eyes look with dream filled zealousness into the distant future, a patchwork of pixels proclaiming the visionary. Below, etched in professionally artistic fonts, are some of his sterling quotes, proudly propagated yet magnificently mundane. Side by side, his dreams and life story are strategically dispersed through meticulously compiled internal articles.
Simon van der Wiel is a fictonal character from Arunabha Sengupta's novel The Best Seller.

Half Dutch, half Irish and brought up in the West Coast, he works for an Indian firm and interacts with Dutch clients.

His blogs dealing with Corporate Circus, some from the novel and some extrapolated from the storyline, can be found at Blog of Simple Simon


Chairman Mao during the Cultural Revolution?


Not quite. We are referring to the modern day corporate leader. The organisation designated visionary entrepreneur.
One whose mug shots, borne by a barrage of company mailers, newsletters and affiliated business news publications, violate the more refined of our senses. Whose inane utterances are developed from
scratch through the magic of delegation, jotted down in tearing deadline-defying hurry, typeset in relentless review cycles and dished out in thousands of electronic mails which pop up in the innumerable inboxes till the discerning
 employee develops distressed digits from continual clicks of shift-delete.




"Customer focus is the key for business in the next decade."... "Innovation and thought-leadership will define the new leaders of the industry."


Harping on unremarkable, universally acknowledged postulates, packaged as visionary proclamations of the all powerful and immensely knowledgeable Philosopher King. In that context, are these too different from "Classes struggle, some classes triumph, others are eliminated " of Mao’s Little Red Book?

The striking similarities do not end with the image of an overhyped worshipped leader, zealously protected by internal police from criticism, with embargo on expression of honest thought. The likeness
stretches even beyond the inequality, injustice and deception of the policies that irk all rank and file behind the facade. It goes even beyond the axiomatic assumption of the state – in this case the organisation – being perpetually more important than the individual. Nor is the resemblance restricted to the most scarlet pigment of Red China. Today's large corporate organisations are more like any Totalitarian regime than can be contemplated without a shudder. 










The Philosopher King:  The marauding magic word of modern times is Innovation. Technology continues to evolve at the rate of mega-knots. Trillionaire tycoons –therefore accepted present day philosophers – vouch for business at the rate speed of thought. The focus is therefore on Innovation and Thought-Leadership. Hence, the different corporate organisations that conduct business in the time tested way of hiring out resources at lowest of low rates have to project themselves as factories doling out trendsetting ideas, packaging out of box thoughts in a moronic oxymoron.

As a corollary, people who have, often unthinkingly, climbed to their pinnacles of these organisations have the mantle of remarkable thinkers and visionaries thrust upon them. And through the propaganda machinery of newsletters, blogs, websites, information sharing portals, knowledge management
systems, podcasts, in house tweets, domestic electronic walls and external pandering to news agencies, the hastily donned manufactured greatness wraps itself tightly around them in the short term memory that rules the times.

 In a tailor made way, this fits the goal of the grand Corpocratic illusion. These companies essentially run on hordes who have to be fuelled by a vision of something more – or radically different – than the harsh
ground truth of being sold cheap. So, it is apt for the leaders to be projected as beings with knowledge and understanding that elude the common. The normal employee can only hope to gauge an imperfect approximation of their superior intelligence through the flickering shadows of reality and the reverberations of propaganda as they remain chained to their confining cubicles in the eerie
corporate equivalent of Plato's Cave.

The wisdom of the Philosopher King cannot be doubted, his words the unquestionable truth. Anything to the contrary can lead to public rebuke or banishment.

The maximisation of authority is linked to a great extent to supernatural mystical capacity to convert the massaged and mundane data from the floor, using the alchemy of positional power, into the gold dust that adorns the landscape of projected future.

The Tribal Society The world becomes flatter, contracted through the process of tying the ends together with fibre optic cables. Even as globalisation makes itself more and more apparent, the corporate organisations romping about in this world-wide arena remain undeniably tribal.

Anyone who has jumped through the hoops of corporate circus will identify with the last paragraph of the last section. In complete indifference to the stark actuality that is painted in unmistakable patterns by the ebbs and eddies of regular work, when facts bubble up to the stratospheric abode of the organisational demi gods, they are washed clean of the ugly smudges of reality.
They undergo a metamorphosis in keeping with the wishful thinking of privileged minds. There are certain norms that go with the dictates of the top management, certain elaborate vision and mission rolled out with singular purpose. Little things like truth cannot tamper with their unwavering, unquestionable vision. In fact, as we shall see later, the reality is not true. 

Chairman Mao could never admit the atrocious failure of the steel industry during the Great Leap Forward. Idi Amin pampered his guests with Scottish accordion music while dressed in a kilt himself even as people
died in hordes across the Ugandan nation. In the more antiseptic air-conditioned corridors of a corporate organisation, the same delusion plays on the leaders when their grandiose plans show unmistakable signs of being derailed into the realms of the Quixotic.

This inability to understand the differences between normative and actual laws of the world uniquely characterises tribalism. The refined fanaticism that manifests itself in the corporate police in defending the
proclaimed norms against criticism shows glimpses of semi-religious fervour of demon worship.

Parallels with tribalism do not end with this. Ritualistic chants and dances exist in the form of regular meetings, status reports, dashboards, circulated metrics, process verification checks and power lunches.
All these are activities that hardly ever lead to any tangible benefit but create an esoteric tribal bonding in the name of company culture.

As in any tribal system, there is an inherent compulsion to invest heavily in forming a closed society. Corporations carelessly cross frontiers of professionalism and tolerance levels in the attempt to create mutual family feeling. Thus, company family is a much harped and hated concept, a continual effort to make the boundaries between the office and family life and feelings as fuzzy as possible.

We increasingly find attempts to create an enclosed microcosm which tries to replicate the attractive aspects of the external world within the organisational boundary. Musical events, sporting fests, internal
newsletters featuring interviews of bigwigs, mutual back scratching in blogs and other social networking platforms... It is an effort at creating self sufficient small world which breeds its own tribal allegiance.

It is a common enough trend to be unable to contemplate a change of workplace after organisational bonding creeps into the psyche of individuals for a considerable period. With time, there is an increased reluctance to accept the possibility of an external world beyond the boundaries of an organisation from professional as also social aspects. For people accustomed to this environment, it becomes increasingly difficult to break away from the ancient lures of comfort feel and mutual support. All these initiatives of
extending the family feeling in corporate organisations are but veiled attempts at promoting tribal affiliation. 

None of the corporations that become huge are quite planned that way. Companies more or less always rise by chance, retrofitting the happy turns of probabilistic coincidences into successful vision and strategy. The bigger they get, more is the risk of exposure of employees to open communities, the greater
the danger of esoteric policies being put under the scanner of an extended worldview and, hence, more is the resistance to change. So, the bigger they grow, we find increasing number of initiatives that try to lower the opaque canopy of tribalism around their widening walls.

A year or so earlier, I informed my boss about bagging another opportunity in Europe after being particularly pissed with the uncertainty that surrounded my job in Amsterdam. I could see the tribal king unravel in front of me, peeling off one layer of superficial sophistication after another, till the primordial headiness of unquestioned authority lay bare on his face. I had committed the unpardonable crime of deserting the clan and moving elsewhere. I was told that had I proved unwavering in my allegiance, I could
have been the Last Man Standing in Amsterdam.

 Be it mirroring the Wild West or the ethnic inhabitants of the Polynesian Islands, rule of the tribal lord is very rampant. 

Totalitarianism and tribalism indeed go hand in hand.

Plato's Idea of a Corporation?  I would go further and state that many of the Corporate policies, sometimes documented and more often unwritten, are strikingly similar to Plato's idea of a Republic. 

It is a good place to pause and dampen the jubilant exclamations that may emanate from the corpo-philic at the invocation of the name of an intellectual giant and his seminal work. In lines of the pop-management-philosophical lines of Sun Tzu’s Art of War and Confucian Analects, Plato's Republic should
in no way be mistaken as a guideline for ideal management. Compiled largely as a reaction to the major democratic changes of his times, it is, in more ways than one, a colossal propaganda for totalitarianism. Plato, according to respected schools of thought, was plagued by the strain of democracy and hankered after the bygone days of tribal certainty and steadiness of life.




Photo: Chiranthan


One of the many recommendations of the great Greek thinker that has become unmistakably mirrored in the industry is to destroy family values, lest it interfere with the duties to the state.

How many times have we come across neglected spouses and children, and sacrificed social occasions at the altar of deadlines and escalations? And how often have we witnessed the employees honoured as the
model worker – another term shockingly lifted from Maoist China – for carrying out such sacrifices, thus creating a company culture and competition in familial negligence? Family is a threat which has to be innovatively converted into opportunity. And one way out is for the word to be identified with the greater
company circle, as discussed in the earlier section.

One of the favoured reuses of a Plato masterpiece of manipulation in the corporate world is in the distinction between the individual and the team player. This is where we witness the great mind indulging in subtle artifice with words.


Plato defined the totalitarian morality by linking good with whatever is good for the state. Translated into the jargon of modern day corporations it is equivalent to value-adds or best practices which benefit the
organisation. 

 While this itself is not remotely as axiomatic as he made it sound, his genius was evident when he delicately denounced individualistic advancements by equating them with egoism while glorifying collaborative thought as altruism.  Thus to him, whatever is carried out for the benefit of the whole is by definition good, whereas individual goal is selfish and therefore harmful. Whoever cannot sacrifice himself and his desires for the benefit of the bigger picture is undesirable.

Even in an era that supposedly thrives on innovation, this particular concept is almost axiomatic to the archetypical organisation. Radical thinking almost never makes it through the layers and layers of
bureaucratic approvals. There is an inherent compulsion to rein in individualistic thought, and if that is not possible, to obtain Intellectual Property Rights for the same. More often than not, free thinking individuals are branded with attitude problem, while the herd that follows the narrow path
of convention are hailed as team players. Thought-leadership, save a few exceptions, constitutes canned stale ideas packaged in new, glossy containers. 
 

All this makes sense to the Platonic ideal, where the yielding masses, lubricated by totalitarian morality, can act as the best cogs in the corporate machinery. To promote smooth operation, it is desirable for the nuts and bolts to change positions as rarely as possible. Hence it is made difficult for a normal employee to reach the level of the Philosopher King and his consorts.

Plato also engineered the prototype of the boorish manager – the watchdog defending corporate morality. According to his celebrated discussions, dogs can be ideally bred to keep sheep in order, snarl and attack strangers while being the soul of deference to the master. The people in Plato's ideal state – and therefore in the derived corporate world – are cattle who need skilled herdsman-ship.

Not too long ago did a modern day managerial guru of a major Indian corporation go on record bettering the Platonic benchmark, "Engineers are like vegetables. We can buy and sell them any time we want to." Plato at least dreamt of happy citizens, an unnecessary overhead that corporations can do without. Hence, we find preference for more subdued and stationary plant life.

What Plato’s laws presuppose is what the managements swear by – the organisation can judge the individual, but judgement cannot flow the other way without tipping the hierarchical balance. A fool-proof formula for the higher management to be elevated into god-players. 

The corporation is, therefore, always placed higher than the individual – something which is taken for granted by corporate drones and managers alike, without really waking up to the underlying naked fascism
indicated by the statement. However, such a conclusion is hardly earth shattering. Fascism in its turn is defined as the ideology to organise a nation according to corporatist values.

To drive home the totalitarian authority of the corporation, another Plato tenet becomes a favourite mission statement of corpocracy. Fitting the Republic-an directives into the corpocratic form, it can be
rephrased as: whether they manage by or without law, over willing or unwilling employees, whether they purge the company by laying off or transferring, as long as they proceed according to justice and preserve the organisation and make it better, this form of management must be declared the only one that is
right. 


Corporate Totalitarian Justice based on Plato's framework If we are buoyed by the reference to justice, let us take a closer look at the concept according to Plato's ideas. Doing so, we unearth untold wealth of wisdom which in fact powers the corporate value system.

Justice, as outlined in the Republic, is a surprisingly blatant argument against equality and freedom. And if we pause to consider the same concepts in the light of the current day, we find them taken for granted in the social fabric, yet ridiculously defiled under the juggernaut of corporations.

Republic works on the assumption that different individuals are by nature unequal. By corollary, equality for all begets inequality. Hence it makes sense for different privileges, including authority and education, for different classes. And in flourishing rhetoric, this was presented as the just course, because according to the Platonic theory of justice, the sole purpose of citizens is to maintain the stability of the state.

Again, transforming the argument into the totalitarian tenets of the corporation, we discover amazing congruence. Till around the turn of the century, when the obvious benefits of the internet made it absolutely ridiculous, in a lot of organisations web browsing had been the privilege of a chosen few. Till today, performance appraisals are carried out with preference for those who indulge in just that amount of self development that is optimal for the role he plays in the organisation. The desire to cut and trim individuals down to the size of the cogs which facilitate operations is evident in every policy and  procedure.

Additionally, there is the almost esoteric, mythical knowledge that remains in the highest echelons of the organisation, passed down to the favourites of the demi-gods on a strictly need to know basis. The tree of knowledge has always brought about the downfall of the mortal man who has not known better than to step into the territory of the God.

Transforming Plato’s Republic into the organisation, rules are designed to bring about welfare of the company, fitting the employees into one unit, by persuasion or force. Plato’s idea of justice was synonymous to whatever was best for the state – which in corporate terms can be rephrased as,
whatever suits the purpose of the organisation.
 

Finally, we need to focus on how the life-blood, the prana, the sustaining chi of corporations owe its origin to the genius of Plato. We are referring to the global phenomenon of celebrated corporate bullshit.

If one is unfortunate enough to delve deep into colossal crap that passes for senior management propaganda, it becomes obvious that following the footsteps of the great Greek authoritarian, organisations too use the technique of dramatic devices, lulling the critical faculties of the employees
into stupor, even as they propagate their selfish agenda while ostensibly promoting justice for all. It is the ancient use of oratory to divert attention from the intellectual poverty of propagated piece of fluff.

Deception Plato promotes deception as a favoured tool of the leader. In his vision, the philosopher king is a healer of the society – in our case the organisation. Just like the medical man, he is armed with the license to lie. At the same time, similar ruse, if detected in people not in the position of leaders, is a punishable offence. 

The corporate equivalents of totalitarian deception principles must be self evident. When it comes to fabrication on the part of senior management, the binding thread dangles clearly.

To cap it all, Plato pronounces three laws of deception that redefine the concept of truth – the echo of which reverberate till this day inside meeting rooms and corporate cubicles.

 One – Installation of rites and gods is the privilege of the great thinker. Down the ages, the adjective has frayed and decayed to fit the implied grandeur into the crammed corporate quarters. But when applied to
designation rather than faculties of reason, the manifesto rings as true as ever.

Two – Authority must suppress all doubts about any part of the politico-religious dogma. He advocates severest punishment for even honest, honourable people if their opinions concerning the (demi)gods vary from that of the state. Not recanting or repeating the offense is death – which can be translated variously into the termination, sack or the pink slip.

And finally the pivotal third – Anything that serves the interest of the authority is the truth. There is no other criterion. A remarkable sentence that strips truth of the virtue of universal unconditionality. It is in this defining clause that we find corporate organisations to be eerily similar to totalitarian regimes.

Lies, said the great philosopher, are necessary to carry the herd to its perfection. Plato may have been misguided in his pronouncements, but he did retain a modicum of Socratic ethics. Hence, he openly admitted that he was lying. Corporate leaders, sadly, remain blissfully ignorant of such and
other principles. Not too many of them are aware of the teachings of either Plato or Socrates anyway. These lessons have lived on, in the tribal tradition of comfort feel, as defence mechanism in the face of growing openness.

Why do Leaders Suck How is it that we always find ourselves in this kind of an unavoidable rut when we work for a big organisation? Why do corporations unwaveringly and systematically suck?

One of the reasons is the close circle of leadership and succession. The authoritarian will generally select those who obey, who believe in his lies or pretend to do so, and who respond favourably to his influence.
And, in doing so, he is almost bound to select mediocrities. He invariably excludes those who revolt, resist or doubt his influence. Never can totalitarian authority admit the intellectually courageous.

Authorities will claim to, and remain convinced of their ability to, detect initiative, proactiveness and innovation in people, but what they are quick to notice is the tendency of questioning authority and nothing more. 

Demands of corporate hierarchy enhance this vice. Those who dare to think for themselves are generally court-martialled and eliminated through charges of attitude problem and insubordination. Those who are good in following are seldom ones to be the harbingers of positive reform. The Man Friday of a party leader is seldom a capable successor. Institutional identification of leaders and emerging superstars are actually excellent for the purpose of arresting change and increasing the rule of the incompetent. An excellent process of filtering out actual innovation and ability to think for oneself.

Additionally there is the perennial problem of utopian engineering – that of the dictator’s successor. Even a true visionary cannot ensure that all his visions are implemented by his circle of command and his
successor. This is inevitable, since large numbers by definition imply mediocrity.

What lies ahead?  In the guise of consulting companies, we find the modern day equivalents of Plato’s political artist. Those jargon-chanting tribal priests who study the organisation and trim it down through rationalising recommendations in the alleged quest of guiding the company to its ideal performing form. Which is one more way of selling crap, selling short term benefits and ROIs packaged in sparkling jargon.
However, the livelihoods of human beings cannot be tampered with for the sake of artistically beautiful bullshit. One cannot clamour like Archimedes for a place to stand outside the world in order to lever it away to a better position. The organisational engineer has to do his bit by standing shoulder to
shoulder with the people who are the cogs that run the profit making machinery. 

Plato demanded rule of the wise or sophocracy. With the passage of time, it has degenerated into idiocracy or corpocracy. According to Immanuel Kant the king becoming philosopher or the philosopher king is not likely to happen, nor would it be desirable, since the possession of power invariably debases the free judgement of reason.

Karl Popper, the most brutal of all critics of Plato’s totalitarian arguments, goes a step further. He is candid in his statement that behind the sovereignty of the philosopher king lies naked quest for power, Plato’s own personal ambitions. The age old sham of professing love for freedom while nursing own dreams of power plays on in the so called visionary leadership of today’s corporate world.. .

 At the end of the day, corpocracy is nothing but totalitarian power. All power corrupts and absolute power is devastating in its corruption. This is a natural law that outlasts the make believe normative laws preached by the high priests of totalitarian propaganda. And, somehow, the insignificant cogs need to roll on without being crushed beyond recognition by the ever expanding corporate vehicle. How then does one survive? 

Not all can afford to get off the moving machinery without leaving means of livelihood in the sinister yet sustaining system. And one cannot change the machinery without getting sucked into the corrupting power - thus ending up resisting change, or arranging a corporate coup - which takes enormous amount of organisation time and energy, most of which can be better used if one does not lack a life.

The only way out of this problem, unfortunate as it is, seems to be to adjust expectations from corpocracy, preparing oneself to withstand the shocks and stutters of the worst possible leadership.

Wednesday, 16 March 2011

Pizza Corporosa - Over the Topping

How would a corporate organisation go about cutting pizza?



Simon van der Wiel



There is a new catering service recently hired for our office canteen. They seem to be a very professional, experienced and elaborate unit from the way they go about their work. And while they make a uniform hash of every item of their La Place style Asian Wok, their Pizzas are definitely some of the best in town. In Amsterdam that is quite a certificate.

I know that some Pizza outlets and their burger siblings, especially those belonging to the large chains, are right up there when it comes to waste minimization and the application of process maturity principles of Lean and Supply Chain. It makes sense too, the results of their endeavours are generally immediate, sometimes affecting their bottom line that very lunch hour. There is a lot of readily available material on this and I don’t really want to go into all that theory.


However, a lot of recent mails on corporate innovations have generated curious lateral views on life, and I can’t help thinking in terms of parallels in the cubicle infested corporate world. A rather striking thought hit me when I was waiting in line, absent midedly following the action of one of the sharp, shining Norpo Pizza cutters that they use. The rolling piece of steel cuts through the delicious baked dough with a simple grace that is fascinating, not just because it happens to be the last preparation step before the  hot crusty preparation becomes yours to hold and to have, but also because of the sheer efficiency with which it performs its function. 


And as I watched the metal in motion, the recent trend of thought leadership, innovation coaches and idea stimulating ambassadors made me reflect on a thought experiment. How would such a tool pan out in the cubicular corporate environment, in the project management office? What if we thought of the excel spreadsheets and management dashboards in terms of pizza cutters?

In the cubicle colonies, simplicity needs to be avoided like pernicious plague. Simple solutions generally end up in meeting expectations and that is a proverbial dread of every corporate drudge. It is the blueprint for the stamp of mediocrity in performance appraisals. The onus is on delighters, the extra step, that particular piece of innovation that would make one shine and bask in the glory of appreciation from the upper echelons of the organisation. The idea waves that would echo off the reverberating walls of the
meeting rooms and would leap out of laudatory notices. It is a different matter that on the way to becoming such value added delighters, it is not unusual for the solutions to stop some way short of actually being solutions. The extra step does not just take you further, it often becomes
 the step.
Mathew Dixon, Karen Freeman and Nicholas Toman point out in their recent article on Harvard Business Review, customers actually look for basic services that cater to their explicit requirements rather than over the top delighters. Value added products seldom manage to retain or grow customer base unless we are talking of some specific industries like hospitality. But nevertheless, delighting the customers is the fad of the day, linked to performance appraisals, management presentations at all levels of pecking order, selling pitch and business conferences.


So, when I think of a pizza cutting parallel in the cubicle infested world, I find myself afflicted with daytime nightmares involving crack technical team, futuristic deviants of Swiss Army Knives – touted to have far flung features as diverse as being able to perform basic limb amputation, removing specks of dust from in-growing nails, trimming the smallest asymmetry in a handlebar moustaches and prying open seventeenth century caskets retrieved from pirate shipwrecks under
the sea. When I roll it over a Pizza in my mind's eye, however, it brings all the physical characteristics of mincemeat into the fare, reducing the circular sensory delight into a mangled, mutilated mess with one clumsy movement of its blade – after taking several aeons to come out of the packet in the first place, all the while sounding like a Harley Davidson engine powered lawn mower.
An enmeshed mass of cheese, meat and flour closely resembling the Italian Pizzeria version of the primordial swamp. And then I see the crack technical team receiving an award for innovation, a kind of conceptually mangled mass of deception in itself, a Pulitzer, Oscar and Nobel rolled into one, the holy
grail of the cubicular microcosm. 


Corporate tools have this uncanny ability to suck at what they are supposed to do. And the mystique goes much further. If the purchase of the knife amounts to a substantial number of negotiations, big names and figures in the bottom line, it will be touted as an epoch making innovation. Soon the entire organisation
will be eating the mutilated mass, sharing accolades and blogging about it – with Pizza pandering evangelists spreading the word that this is the very way the Italian gods had intended pizza to be had.


In the financial environment, the greed induced cycle of innovation did result in Frankensteins in the form of CDOs, risky securities and the ultimate meltdown. In the cubicular software sector, the infinite innovations do not put humanity into similar peril because of the restraining chain of limited thought and boundless inanity that provides regulatory controls by keeping the ideas in check. I guess an equivalent crisis in this area is the only way that will lead us back to meaningful, robust applications through back to basics no nonsense approach to work.


Wednesday, 5 January 2011

Corporate Lessons


Figures of Speech - Simon van der Wiel

Oxymoron - Job Satisfaction
Redundancy - Idiot Boss
Malapropism : The Knowledge Sharing Portal is a great Suppository of Information
Onomatopoeia (found as a result of honest Trend Analysis ) : Boom-Crash-Boom-Crash-Boom-Crash
Antithesis : Substance is almost always immaterial

Physics - The Straight Triangle

The more the Steering Committee members  row the Boat Eastwards, the more passionately the Captain twists the wheel towards West.
Note:- For infinite effort in infinite time, the distance and displacement are both zero. 
The only non-zero entity is speed as infinite milestones are crossed.